Difference between revisions of "Pontius Pilate"

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Since none of this would sit well in Rome, it put Pilate in a political bind.
 
Since none of this would sit well in Rome, it put Pilate in a political bind.
  
==More complications==
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Richard Carrier in his essay, “Why I don’t buy the Resurrection” suggests that Jesus may have survived the crucifixion.<ref>Carrier, Richard. <span class="plainlinks">[http://www.infidels.org/library/modern/richard_carrier/resurrection/2.html "Why I Don't Buy the Resurrection Story (6th ed., 2006)".]</span> Accessed March 24, 2008.</ref> This would have been possible provided Jesus was taken down before he collapsed and suffocated. Alternatively, Jesus might have been taken down promptly after he collapsed, but before he suffocated. All this would be possible if the Romans, or some of the Romans, had decided to let him survive. Perhaps Pilate had not fully washed his hands of the matter?
 
  
 
==References==
 
==References==

Revision as of 11:30, 25 March 2008

Pontius Pilate was the Roman Consul who ordered Jesus' execution.

When Christianity became widespread in the Roman Empire a few hundred years later, the Roman authorities decided it would be better for the Jews to take the blame for the death of Jesus rather than themselves; thus it became an accepted legend that Pilate wanted to save Jesus, but was forced by the Jews to execute Him, representing, possibly, an early example of anti-Semitism. However, a much more plausible reason for Pilate's reluctance to act is that things aren't as simple as people like them to be. Pilate had political and personal problems - his wife warned him about bad dreams she had about the man he knew as Jesus, and he also knew that someone claiming to be King of the Jews was painting himself as a rebel:

Since none of this would sit well in Rome, it put Pilate in a political bind.


References